Persephone’s secret The Eleusinian Mysteries and the making of the modern economy

Drawing of a bas relief of Demeter, holding ears of wheat and poppy heads and garlanded by snakes

Podcast artworkMany people take the myth of Demeter — Ceres in Latin — and her daughter Persephone to be just a metaphor for the annual cycle of planting and harvesting. It is, but there may be more to it than that. Why else would it be worth scaring participants in the Eleusinian Mysteries into saying absolutely nothing about what went on during these initiation rites into the cult of Demeter and Persephone?

Maybe the story hides a secret so valuable that it was worth protecting.

Elucidating the Eleusinian Mysteries is one small element in Scott Reynolds Nelson’s new book, Oceans of Grain. It looks at the many, many ways in which wheat and human history intertwine, which he’s been working on for years. It was finally published on 22 February this year.

Two days later, Russia invaded Ukraine.

Today, what the story of Persephone is really about. And over the next three weeks, Scott Nelson and I will be talking about how wheat has influenced human affairs, as it is still doing today.

Notes

  1. Banner image from The Open Court, 1900; cover image of the Eleusinian Mysteries from a water jar in Musée de Beaux-Arts de Lyon, via Google Arts & Culture.
  2. Yes, there is a transcript<.li>
  3. Next week: Grain and transport.

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Peanuts, Senegal and Slavery A new book uncovers how peanuts enslaved people in Senegal and offered a way out of slavery for some

A pair of hands hold red-skinned peanuts. In the background is a white bag marked Senegal

Portrait of Jori LewisSenegal, on the western edge of Africa, was an ideal base for the transatlantic slave trade, although the European powers that established themselves in the region found other goods to trade too. One of the most important was the peanut, brought by Portuguese explorers to Africa, where it grew well, tended mostly by enslaved African labourers.

Peanuts were exported in large quantities, mostly to France, to lubricate the industrial revolution and to provide a key raw material for soap, especially in Marseille. Trade encouraged the French to establish the port city of St. Louis, which was officially part of France. As such, slavery was abolished there in 1815. That, however, often failed to protect slaves who somehow escaped and found their way to the city.

Jori Lewis’ book Slaves For Peanuts: A Story of Conquest, Liberation, and a Crop That Changed History tells the tangled story of how colonial expansion and Christian missionaries simultaneously encouraged and opposed slavery, and how the history of peanuts and slavery still reverberates in Senegal.

Notes

  1. Slaves For Peanuts by Jori Lewis is published by New Press. Jori Lewis is on Twitter.
  2. The Women Who are Disrupting Senegal’s Peanut Basin is about a project to improve women’s lives in the modern peanut basin.
  3. Here’s my effort on peanuts and world affairs, which I need to update.
  4. Yes, there will be a transcript, thanks to the podcast’s Supporters
  5. Banner image adapted from a photo by Heifer International

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Garum: Rome’s new library and museum of food An old monastery houses treasures old and not so old

Several illuminated glass cases displaying historically important cooking equipment

Matteo Ghirigini in front of a display case housing a copy of Bartolomeo Scappi's original cookbook of 1570 It is impossible to avoid the past in Rome; indeed, the past is why so many people come to Rome. If you’re interested in the history of food, though, there’s been nothing to see since the pasta museum shut its doors, aside from a few restaurants resting on their laurels. A new museum, at the bottom of the Palatine Hill and facing the chariot-racing stadium, has put food history back on the tourist map. I was very fortunate to get a guided tour from the director, Matteo Ghirighini, a few days before Garum, as it is called, opened its doors to the public. I learned so much, including the French origins of a Roman street food and the most convincing origin story yet for perhaps the most contentious pasta dish.

Notes

  1. The museum’s website is packed with information about the place and a growing list of food history stories.
  2. Transcript right here.
  3. All photos by me.

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A diet for the future But not my future

A paper in Nature Food today reports the results of a group of scientists in Finland who modelled the environmental impact of replacing animal-source foods in current European diets with novel or plant-based foods. They conclude:

Replacing animal-source foods in current diets with novel foods reduced all enviornmental impacts by over 80% and still met nutrition and feasible consumption constraints.

Behind that conclusion lie several assumptions about how novel and future foods might be scaled up and also about the “less favourable profiles” nutritionally speaking of pulses and grains. That said, the model’s results are interesting to say the least.

The team modelled three kinds of diet: all novel and future foods, omnivore and vegan. The bottom line seems to be that if you want a diet that minimises impacts on global warming, land use and water use while meeting nutritional requirements, you should eat an insect meal smoothie in cultured milk (i.e. made by cells in a bioreactor, not acted on by micro-organisms).

Given the difficulty, at least for me, of the full paper, I was glad to see an accompanying article, intended for the rest of us. Asaf Tzachor does a great job of explaining what these novel and future foods are and how the research “takes us one crucial step closer to dietary transition, starting in Europe”. He also says that “[f]ood regulators, standard setters and advisors … ought to be advised by this study,” but somehow I can’t help feeling that they — and we — still have a long way to go before any such transitions become an enticing reality.

Hoodwinked by hype

Some people, of course, are embracing some of the transitions on offer, although perhaps not quite yet the insect meal smoothie. Another recent report suggests that they might possibly have been hoodwinked by the hype around novel and future foods.

The International Panel of Experts on Sustainable Food Systems — aka IPES-Food — has released its latest report on The Politics of Protein. As you might expect, it doesn’t pull any punches, saying fake meat “may not be as sustainable as its advocates claim” and pointing out that "[a] ‘protein obsession’ in marketing and media helps to bolster these technologies. A handy dandy factsheet distills some of the findings of the report, including the way Big Meat is investing in alternatives to ensure it becomes Big Protein, just in case that’s what people end up buying.

Well-meaning consumers of alternative proteins may not realise they’re buying into the same giant meat companies that are operating the biggest of factory farms, contributing to deforestation and forced labour, and slaughtering millions of animals everyday.

Personally, I’m reminded of the protein-requirement debates of the 1970s. While the recommended amounts vary according to age, health, activity levels etc. etc., by and large people in relatively well-off circumstances eat far more protein than they “need”. It seems to me that the emphasis on alternative sources of protein does little to address over-consumption. If anything, it probably promotes it.

As with so much of the food system, the problem is not how much is produced, but how it is distributed and to whom.

Last word to the Finnish researchers, with an irrefutable conclusion:

Our findings suggest that diets could be more land, water and carbon efficient if people would be amenable to more abstemious consumption.

A version of this post appeared first in Eat This Newsletter. Read previous issues and subscribe, should you wish.

Photo from the U.S. National Archives and Records Administration

Tomatoes: domestication and diversity What lies beneath does not reflect what you see

Slices of a ribbed tomato on a wooden cutting board

Podcast cover artwork

Plants of the weedy wild relatives of the tomato all look pretty much like one another, but under the surface they’re a seething mass of genetic diversity. That diversity — along with the discovery of truly wild tomatoes in Mexico — has allowed researchers to finally tell a story of tomato domestication that fits all the available evidence. In essence, people domesticated the tomato in the Amazonian areas of Excuador and Peru, but from wild material originally from Mexico. Traditional varieties, by contrast, are a feast of diversity for the eyes; size, shape and colour vary widely, but all that morphological diversity is not mirrored in genetic diversity. In fact, modern, scientifically-bred tomatoes are more diverse than traditional varieties, and almost a quarter of so-called traditional varieties are “tainted” by modern genetics.

Jose Blanca, one of the researchers involved in these two recent discoveries, told me more about what they found and what it means.

Notes

  1. The two papers we talked about are Haplotype analyses reveal novel insights into tomato history and domestication driven by long-distance migrations and latitudinal adaptations and European traditional tomatoes galore: a result of farmers’ selection of a few diversity-rich loci. Jose Blanca has also written a couple of articles (in Spanish) in The Conversation.
  2. Here is a PDF of the transcript.
  3. Extra music: Matamoscas from Blue Dot Sessions.
  4. Banner photo by me. Cover photo adapted from Berg’s Fairytale Garden’s Instagram feed.

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